The vedic religion in the trial of universalization

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298 Pages
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This work is the result of the inquiry undertaken in India from 2006 to 2008, in towns that have intensive spiritual activities (Delhi, Agra, Mathura, Vindavan, Kajuraho, Varanasi, Kishikesh, Ajodhya...) and constitutes a study on Hinduism. It analyses the internal organization, the practices and rites that make the Hindu religion a different entity from the revealed religions.

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Published 01 September 2011
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EAN13 9782296469938
Language English
Document size 3 MB

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THE VEDIC RELIGION IN THE TRIAL OF UNIVERSALIZATION A SIGHT ON CURRENT HINDUISM
From the same author Essay on the traditional institution of marriage: the case of djibwa marriage of Divo, ANNALS of university of Lomé, volume XXV, 2005, letters and human sciences series, ISSN 1016-9202, the press of LUI, Lomé, 2005, 403 pages. An anthropology of the death and the funeral with the djibwa, in revue scientifiques de littérature et sciences humaines, letters ivories, n° 002, university of bouaké, 2007, 86 pages. Professional size of education and durable developpement, in revue du cerclesch of the University of Ouagadougou, BURKINA FASO, 2007. Political ideology and ideologization’s process from 1960 to 1990, in revue ivoirienne de sociologie et d’anthroplogie, kasa bya kasa, n°3 Abidjan EDUCI, Page 147 Process of the Ivorian Political regime from 1999 to 2000: the military Ghost. In revue des Sciences Humaines de l’Ecole Normale Supérieure d’Abidjan. The educational full-time and the arrangement of the work’s time in the professional training. In Document de recherche 01-87 du Centre d’etude et de Recherche Pédagogique de l’enseignement Technique, 1987. The analysis framework in social sciences. In document de Recherche 03-87 du Centre d’Etude et de Recherche Pédagogqiue de l’Ensegnement technique, January 03nd, 1987. Re-reading the old times Athenian democracy, retrospection studies ofr the democracy, in revue Ivoirienne d’Anthropologie et de Sociologie, Kasa Bya Kasa,, N°4 -2003 EDUCI. Thought on the democratical Elections in Ivory Coast from 1965 to 2000; ANNALS of the University of Ouagadougou, new series, volume 002, 2004, a series letter, human and social sciences P.U.O Unionizsm and democracy in Ivory Coast, an historical dialectique, in revue d’Histoire, d’Arts et d’Archeologie Godo Godo N° 15, 2005. The process of the Ivorian political regime from 1983 to 1999: reasons and conditions of the process; enquiry, in revue scientifique des letters arts et sciences huamines, N°13, 2005. The participation of the traditional chiefs to the political power in Ivory Coast in the South, the north and the <west region, mosaic, in revue interafriacine de philosophie, literature et sciences humaines of Lomé, togo, half-yearly review S-003E004 December 2009 PAGE 228. Socio-political crisis of September, 19 th 2002 in Ivory Coast: place and function of the religious intolerance. Review of the human sciences research institute, Libreville, RIRSCH, th volume N) 11-2, February 12 2002- January 2003. th Socio-political crisis of September, 19 2002 in Ivory Coast from the human intolerance to the divine tolerance. Review of the human sciences research institute, Libreville, RIRSCH, Volume n° 13 JANUARY 2003-JUNE 2003. Essay on the mechanism of the agents and the authority in the socialization theory. Kasa Bya Kasa© L’Harmattan, 2011 5-7, rue de l’École-polytechnique ; 75005 Paris http://www.librairieharmattan.com diffusion.harmattan@wanadoo.fr harmattan1@wanadoo.fr ISBN : 978-2-296-55098-8 EAN : 9782296550988
Guébi Noel ADJOTHE VEDIC RELIGION IN THE TRIAL OF UNIVERSALIZATION A SIGHT ON CURRENT HINDUISM
DEDICATION In memory of my Father Tobia Adjo Benoit In memory of my mother Grogba Gbouzoue Henriette To my brothers Bedou Jean and late Adjo Drigba Hyacinthe To my wife Kamara Dahiri Amélie and my children who have directly or indirectly helped me ponder Hinduism by understanding the relevance of this work.
EXPRESSION OF THANKS Many heavenly and man-like souls have taken part in the production of this work. That’s why I wish to express my gratitude to the Highest Guru Sri Hans Raj Maharajji Satyapal in Rishikesh, to the Embassy of India in Côte d’Ivoire and in particular to Mr. Vishwajit, to Mr. Dallo Désiré, Director of San Pedro Port Authority I also wish to appreciate the efforts, initiatives, stimulations and criticisms which have strengthened the motivation and developed the discursive spirit during the production of this work With sincerity I wish to extend my warm thanks to Professor Komenan Aka Landry, President of the University of Bouaké and to Professor Francis Akindès, Head of the Faculties of Sociology and Anthropology of the said university, who have never interrupted their respective administrative duties by facilitating my research missions in India, to Professor Foadé Denis for being attentive to me, providing support and sharing his spiritual experience. Last but not least, I wish to extend my thanks to my wife Kamara Dahiri Amélie, to our children and especially to Adjo Adjo our son whose full involvement in this work was an extraordinary thing and chiefly at the level of keyboarding the text.
FOREWORD This work aims at the analysis of Hinduism’s internal movement. It has got three important parts through which the observation and analysis of facts are carried out. The first part which deals with the display of essential ingredients of Hinduism retrieves and defines the place of each element while also restoring the importance of the centennial religious heritage of India. The second part, relating to the formulation of religious orthodoxy, foundation of the civilization of India, emphasizes the agents and occurrences committed to the construction of social conformity. It illustrates the germs which hinder the expansion of Hinduism in the world. The instinct of self-preservation, emergence of Gurus, poverty, appear as internal resisting agents, disincentive as far as the development of the Hindu religious system is concerned even if the internal corrosion of revealed religions, favours Hinduism’s universalization. The third part explores and indicates the necessity, the importance for Hinduism to be universalized in as much as it is described as a religion of righteousness at its best. Religions are where all souls meet, live, communicate and are in communion. It is where souls from heaven and hell meet, those of creatures which do not believe in God but identify themselves with peoples’ creatures and live with them God is an idea and the representation made of it by human being arises from his weakness, incapacity faced with some situations and contingencies. The life and death cycle imposes itself as a chain wherethe misunderstood lies. Irrespective of the outstanding progress in technology, modern science, modern medicine, or God, may it be in so-called modern religions or native religions remains at the beginning and the end of life, while also being the infinitude within the finitude Some religions such as Vedic religion, especially Hinduism, grant the first place to a creator of visible and invisible universe. Indians’ consensus on this founding and vital principle is reflected in their daily acts of spirituality. The permanent search for good and the elevation of souls to get closer to God make Indians become people who are committed to practise piety, not to say forgiveness, humility, non-violence and peace. This results in the overall practices of mortification and chastening of passions aiming at the liberation of the soul. Life style, thinking, enables to discard any compromise, excess and any contrivance. The Indians’ poverty which the West talks about remains a spiritual wealth in which they live in harmony with others and with God. In this, religion is linked to economy, culture, politics, and health and to social life as a whole. 9
It is a very old civilization which has overcome periods of socio-political and socio- religious crises, has built unity of India by strengthening the cultural foundation, basement for the social and economic development of India. The question which is raised when we take a look at the population dynamics is as follows: why is the birth rate (22, 01/1,000) higher than the mortality rate (8.18/1,000)? Admittedly, there are so-called meaningful explanations above which lies an extensive and achieved successful asceticism and religiosity which results in enduring peace with belief in God. So, pondering the religious institution of India must be a way to tell the world that an organized theocracy, well structured, capable of alleviating sufferings, insecurity, civil and political wars, favours an idea according to which revealed religions have failed to fully accomplish the objectives born of the directions prescribed by God. In other words, over the past twenty 1 centuries, Jesus idea “Love thy neighbour like you love thyself” has experienced no real breastfeeding within capitalism where selfishness and exploitation of man are life sustaining principles. Does not Hinduism appear as the religion fit enough to sooth, alleviates sufferings and sublimate social difficulties. History is dizzily accelerating and announces the globalization era which also predicts mutations and deep changes in the cultures of civilizations. Between the walls, Hinduism must develop now a particular attitude. It is compelled to work for men and women who enter a world where intelligence is the most precious raw material, sparse entities are getting centralized, conflicts, death of cultures and extinction of characteristics are on the agenda. This book, despite its shortcomings, appeals to Hinduism, to its adjustment to the changing conditions of environment and to its actual contribution so that spiritual humanism as it is, becomes part of the world public figures. Pr. KOMENAN AKA LandryPast President of University of Bouaké, Holder of a Chair in philosophy at the Academy of Sciences, Arts and African Diaspora. 1 La sainte bible Mathieu 22 verset 39, alliance biblique universelle, 1983, P 38 Voir aussi la sainte bible marc 12, verset 31, P 73.10