Myths and Realities
306 Pages

Myths and Realities


306 Pages


The present collection of essays, selected by a priest-teacher and laywoman-student at Loyola University, brings together wide-ranging, mind-opening, and absorbing studies on major aspects of biblical scholarship.
The volume comprises four major sections. In the first, "Free Scholarship in the Church," McKenzie emerges as an articulate spokesman for freedom of intellectual inquiry within the household of the faith. Part 2, "Inspiration and Revelation," are lucid, intellectually exhilarating investigations into the meaning of God's word and the historical processes from which the Bible emerged. Part 3, "Myth and the Old Testament," includes probing essays that bring the reader face to face with an important and difficult subject: the attitude of the biblical man to nature and to the mythologies of his pagan neighbors. The final section, "Messianism," is devoted to a study of the hopes of Israel of old and their fulfillment in Jesus Christ, along with the use of messianic passages for apologetic purposes.



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Published 01 January 2009
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EAN13 9781725222694
Language English
Document size 41 MB

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Jon L. McKenzie Reprin Series(in order of original publising)
he Two-Edged Sword Myts and Realities: Studies in Biblical heology he Power and te Wisdom
Mastering te Meaning of te Bible Autority in te Curc Second Isaia (Commentary) he Gospel According to Mattew (Commentary) Did I Say hat?
Ligt on te Epistles
Ligt on te Gospels heology of te Old Testament he Old Testament Witout Illusions
Source (on contemporary issues)
How Relevant is te Bible?
he New Testament Witout Illusions
he Civilization of Cristianity
Wipf and Stock Publishers 199 W 8th Ave, Suite 3 Eugene, OR 97401 Myths and Realities Studies in Biblical Theology By McKenzie, John L. Copyright©1963 by The Estate of John L. McKenzie ISBN 13: 978-1-60608-050-4 Publication date 12/11/2008 Previously published by The Bruce Publishing Company, 1963
Series Foreword
 T  ,“I ain’ e pars of e Bible I can’ M undersand a boer me; i’s e pars I do.” Jon L. McKenzie, commening on e same subjec from anoer perspecive, wroe, “he simple see a once a e way of Jesus is very ard o do, bu easy o undersand. I akes real cleverness and sopisicaed inelligence o find ways o evade and disor e clear meaning of wa Jesus said.” Bu McKenzie, like Twain, was imself a person of exceedingly ig inelligence, disincively wiy, wi a double-edged sword’s incisiveness. As e firs Caolic eleced Presiden of e Sociey of Biblical Lieraure, Presiden of e Caolic Biblical Associaion, fluen in en languages, sole auor of a 900,000-word Bible dicionary, of over a dozen books and undreds of essays, Jon McKenzie aained worldwide recogniion as e dean of Caolic biblical scolars. Bu again like Twain, McKenzie possessed a culivaed reservoir of abiding empay—cogniive and emoional—for ordinary people and wa ey endure, millennia-in and millennia-ou. He insised: “I am a uman being before I am a eologian.” Unlike many wo become en-renced in a ermeic, scolarly world of ever-muliplying absracions, McKenzie never permied is God-given faculy of empay o aropy. To e conrary, e refused o leave is fellow uman beings ou in e cold on e doorsep of some empaically-defecive eological ouse of cards. his refusal made all e difference. I also oten cos im e suppor, or engendered e osiliy, of is ecclesiasical and academic associaes and insiuional superiors—as so oten appens in scolarly, commercial and governmenal endeavors, wen unwaned ru a is e frui of unauorized empay is facored ino e equaion.
Series Foreword
Jon McKenzie produced works of biblically “propeic scolar-sip” unlike anying creaed in e wenie cenury by any scolar of is saure. hey validae, wi fasidious erudiion, wa e “simple see a once” as e ru of Jesus—e.g., “No reader of e New Tesamen, simple or sopisicaed, can reain any doub of Jesus’ posiion oward violence direced o persons, individual or collecive; e rejeced i oally”—bu wic pasors and professors enrenced in ecclesiasical naionalism and/or organizaional survivalism ave cronically ob-scured or disparaged. In lierae socieies, power-elies know a o preempively or re-medially jusify e evil and cruely ey execue, eir ink-anks mus include eologians as par of eir mercenary army of academics. hese well-endowed, bu empaically underdeveloped, eological ired guns en proselyize bisops, clergy, and Crisians in general by gilding e illogical wi coas of scolarly circumlocuions so ick a e op-posie of wa Jesus said appears o be Gospel ru. he inen of is learned legerdemain is e manufacuring of a faux consensus fidei o jusify, in Jesus’ sacred name, everying necessary o proec and aug-men an odious—local, planeary and/or ecclesial—saus quo. Jon McKenzie is e anidoe o suc secular and ecclesial ink-ank pseudo-evangelizaion. Trus Jesus aug—a e simple see a once and a Crisian Curces and eir leaders ave long since aban-doned, bu mus again come o see if ey are o onesly proclaim and live e Gospel—are given superior scolarly exposiion via McKenzie. his is wa moved Doroy Day o wrie in er diary on April 14, 1968, “Up a 5:00 and reading he Power and e Wisdom. I ank God for sending me men wi suc insigs as Fr. McKenzie.” For ose familiar wi McKenzie is re-publicaion of is wri-ings offers an opporuniy o encouner again a consisen scolarly-empaic frame of consciousness abou Genesis roug Revelaion, wose major crux inerpreum is e Servan of Yawe (Isaia 42). Ulimaely embodied in e person of Jesus, e Servan is e revealer of Abba almigy—wo is “on our side,” if our means eac person and all umaniy. For all Crisians, Jon L. McKenzie’s propeic scolarsip offers a wellspring of Jesus-sourced ru abou e life ey ave been
Series Foreword
cosen o live, e world in wic ey live, and e Cris in wom ey “live and move and ave eir being.”
(Rev.) Emmanuel Carles McCary Sepember 2008 Brockon, Massacuses