A Treatise of the Cohabitation Of the Faithful with the Unfaithful - A Treatise of the Cohabitation Of the Faithful with the Unfaithful by Peter Martyr; Wherunto is Added A Sermon made of the Confessing of Christ and His Gospel and of the Denying of the same, by Henry Bullinger
81 Pages
English

A Treatise of the Cohabitation Of the Faithful with the Unfaithful - A Treatise of the Cohabitation Of the Faithful with the Unfaithful by Peter Martyr; Wherunto is Added A Sermon made of the Confessing of Christ and His Gospel and of the Denying of the same, by Henry Bullinger

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Published 08 December 2010
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The Project Gutenberg EBook of A Treatise of the Cohabitation Of the Faithful with the Unfaithful, by Peter Martyr and Henry Bullinger This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org
Title: A Treatise of the Cohabitation Of the Faithful with the Unfaithful  A Treatise of the Cohabitation Of the Faithful with the  Unfaithful by Peter Martyr; Wherunto is Added A Sermon  made of the Confessing of Christ and His Gospel and of the  Denying of the same, by Henry Bullinger Author: Peter Martyr  Henry Bullinger Release Date: July 26, 2007 [EBook #22151] Language: English Character set encoding: UTF-8 *** START OF THIS PROJECT GUTENBERG EBOOK COHABITATION OF THE FAITHFUL ***
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Title Page Text
1. The question of Cohabitacion. 2. Christiãs maye not be present at popishe masses and supersticions. 3. The masse is a prophanaciõ of the lordes supper. 4. The dutie of princes is to mayntain pure Religion amonge ther subiectes / and what inferior Rulars must do when they be commaunded contrarie by their superiors. 5. A confutacion of the reasons which ar made to proue the Cohabitacion lawfull. 6. How the Iues ar to be handeled of christians. 7. The papistes ar heretikes.
2 Aij
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Whether the dwellinge toge· ther and familiar conuersacion of the godly withe the godles / the faithfull withe the faythles / the professor of Christes gospell withe the papiste be lawfull or no. He reasons bi whiche many do persuade them selues / and others also / that yt ys lawfull / for the faythfull to haue famylier conuersation / and to dwell together withe the vnfaythfull, are theise. Christe Iesus dyd go vnto the feastes and dyners of publicans and synners / and was there accompanyed and famyliarlie conuersaunte with them. In lyke maner beinge bydden of the phariseis to dyners / he went. Also S. Paule dothe byd / that the faythful whiche is ioyned in mariage withe the vnbeleuer sholde not be separated / yf the vnbeleuer will dwell withe the faythfull. Againe he teacheth / if any of them whiche beleue not byd you to a feaste / and if ye will go / what soeuer ys sett before you / that eate / &c. In an other place he likwise sayethe: I wrote vnto you in an epistle / that ye sholde not cõpanie withe fornicatours. And I meant not at all of the fornicatours of this worlde / or of the couetous / or of extorsioners / or of the Idolatrors / for then muste ye neades haue gone owt of the worlde. But nowe I haue written unto you / that ye companye not together. If any that is called a brother / be a fornicatour / or couetous / or a worshipper of Images / or a rayler / or a drunkard / or an extorsioner / with him that ys suche / see that ye eate not. Abraham beinge called to go owt of Chaldee / ys commaunded to trauayle in those countries / in whiche the people were altogither vngodlye and wicked Idolatrours / that ys / in the lande of Canaan / and in Egypte. Lot refused to continewe in the housholde / and familiar companie of Abraham / and did chose to dwell amonge the Sodomytes. Naaman the Sirian / after that he was healed of his leprosie / dyd returne to his Idolatrous nation. Christ our Sauior dyd not reteyne with him all those whom he dyd heale / but commaunded some of thto returne vnto their own famyliars / countrym(which yet were wicked / and infidels)/ and kinsfolkes among whom they sholde publishe and declare / what the lorde hade done for them. The Iues both by the ciuile ãd canon lawes ar not only permitted to lyue among the christians / but also to haue their synagoges: and tribute is taken of them. Some hereti ues haue libertie iuen them b ciuile lawes / to dwell
Reasons prouing that it is lawfull. 1 2 1. Cor. 7. 3 1. Cor. 10. 1. Cor. 5.
4 Genes. 12. 5 Genes. 13. 6 4. Reg. 5. 7 Marc. 5. 8
till / and louinegu tn oht envebsho e ewemthel s seunerfeildg / mos butonuete c tofinnemet  rhtteet bhe yyt/ r lnvton s/ llufwaehafhtuf ehttat ue th: ll do lotahteht / eg oS er pyucee isyemaasnuunreeiocailrllin dwe andte /hw ehtiw sreuaelilam fre aeythõ j
The furst proposition. 1 Rules to bekept.
The thred diuision.
The disposition of the Tretise. The furst Diuision The secõd Diuision
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4 Aiiij
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