Parochial and Plain Sermons, Vol. VIII (of 8)
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Parochial and Plain Sermons, Vol. VIII (of 8)

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The Project Gutenberg eBook, Parochial and Plain Sermons, Vol. VIII (of 8), by John Henry NewmanThis eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it,give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online atwww.gutenberg.orgTitle: Parochial and Plain Sermons, Vol. VIII (of 8)Author: John Henry NewmanRelease Date: January 14, 2008 [eBook #24284]Language: EnglishCharacter set encoding: ISO-646-US (US-ASCII)***START OF THE PROJECT GUTENBERG EBOOK PAROCHIAL AND PLAIN SERMONS, VOL. VIII (OF 8)***E-text prepared by Al HainesPAROCHIAL AND PLAIN SERMONSbyJOHN HENRY NEWMAN, B.D.Formerly Vicar of St. Mary's, OxfordIn Eight VolumesVOL. VIII.New EditionLondon Longmans, Green, and Co. and New York: 15 East 16th Street 1891CONTENTS.SERMON I.Reverence in Worship."Samuel ministered before the Lord, being a child, girded with a linen ephod."—1 Sam. ii. 18SERMON II.Divine Calls."And the Lord came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak: forThy servant heareth."—1 Sam. iii. 10SERMON III.The Trial of Saul."And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering."—1 Sam.xiii. 9SERMON IV.The Call of David."So David prevailed over the Philistine with a sling and with a stone."—1 Sam. xvii. 50SERMON V.Curiosity of Temptation to Sin."Enter not into ...

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The Project Gtuneebgre oBko ,roPaiachanl Pld  niamreS,snoloV II (. VI), bof 8nhH  yoJN weneyrnma
***START OF THE PROJECT GUTENBERG EBOOK PAROCHIAL AND PLAIN SERMONS, VOL. VIII (OF 8)***
Release Date: January 14, 2008 [eBook #24284] Language: English Character set encoding: ISO-646-US (US-ASCII)
PAROCHIAL AND PLAIN SERMONS by JOHN HENRYNEWMAN, B.D. Formerly Vicar of St. Mary's, Oxford In Eight Volumes VOL. VIII. New Edition
E-text prepared by Al Haines
London Longmans, Green, and Co. and New York: 15 East 16th Street 1891
Author: John Henry Newman
Title: Parochial and Plain Sermons, Vol. VIII (of 8)
I. I
CONTENTS.
This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org
SERMON I. Reverence in Worship. "ministered before the Lord, being a child, girded with a linen ephod.Samuel "—1 Sam. ii. 18
ESNOMR
Divine Calls. "And the Lord came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak: for Thy servant heareth."—1 Sam. iii. 10 SERMON III. The Trial of Saul. "Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering.And Saul said, "—1 Sam. xiii. 9 SERMON IV. The Call of David. "So David prevailed over the Philistine with a sling and with a stone."—1 Sam. xvii. 50 SERMON V. Curiosity of Temptation to Sin. "of evil men. Avoid it, pass not by it, turn from it, and passEnter not into the path of the wicked, and go not in the way away."—Prov. iv. 14, 15 SERMON VI. Miracles no Remedy for Unbelief. "will this people provoke Me? and howlong will it be ere they believe Me, forAnd the Lord said unto Moses, Howlong all the signs which I have showed among them?"—Num. xiv. 11 SERMON VII. Josiah, a Pattern for the Ignorant. "Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shall be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."—2 Kings xxii. 19, 20 SERMON VIII. Inward Witness to the Truth of the Gospel. "my teachers, for Thy testimonies are my study; I am wiser than the aged, because II have more understanding than keep Thy commandments."—Psalm cxix. 99, 100 SERMON IX. Jeremiah, a Lesson for the Disappointed. "Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."—Jer. i. 8 SERMON X. Endurance of the World's Censure. "man, be not afraid of them; neither be afraid of their words, though briars and thorns be with thee,And thou, son of and thou dost dwell among scorpions; be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house."—Ezek. ii. 6
t the Lord."Luk ,hwci hsiC rhsiav D aidav Surioni yeht tic fo yLordthe  sai God fvEeco nA dli".IIVI XONanorgn.I01 .ii eMRES11 ,na dveliwog oo ds, to knone of Uemoc sa i naeb s td, mhe Bd,oleh2 2i.ii. enG."rehpag dhtevsiH if lfoe thr she t ehg oo dhSpeehrd: the good SheoJ suoigt dnA".yelng Aheund ai s"oJee.p .11nhx ON XSERMReliVII.u yoodgobrI g in fo aergdit sgni Fear noto them,ebohdl ,:tf ro ,ou ytounr Foe.plad siht nrob si  shahichy, wt jop oea ll eotllb amuH fo .yrolG nor whe"Tweno kld sonhtu ceua,tb t knse iim new Hod eod ,lla  ot e thorglofy od G".1C ro ..x3 S1ERMON XII.VanityetWh."ldor Whe t ,erofereht ,rehink,r drat oye erey osvehwtao  r NOMD.IXRESry to Gooing Glousti sfo dniP ruwensd rescdietres sut wa taha ehChrist."When JesaW yotF iahti  no  tceene thd GoX NOMRESidebO.VI2 Tis."v. 4m. i dnuruenbaelotf  llat ebna ,hs d thethrufrs  tomehrie ra nwayat hall tur."They sretfa thguos tonn he wenddhih ut.IrTX IIMRNO1 ESiii.ohn 1 Jot."T.ehS ehhpre dni our Souls."I amav n".niC 1 .ro. xvSE10ONRMVI X seb hawdeu tswome wpon ot ias n tahw mana :ma Igrs Hid icwhe ac."By theversions foG d Ig areco 34i.RMSEarMxik neddnoC X NOuS.Vthe rom ar fot fdo".foG od mikgntound ai sHe, lyn tra uohT ,mih 
tentpersons and xeectpoian laces Isem  at noeaspgnik fo ocnisisncasethe indi of la.sivudocruO  fepxc enytos ontier siht  ni kram,ta dnf  ,aenrsemembers aithful ssef I .yehtorp eatzusloanmeha tw ohohesfot ub that to w up  acthcruhC eht ni ,s; itf  out oor, evahneg lareb yligelusiood bs iebmre sfoo htrer , and faithfulme,suolaeztsenrae reveren d an; ntnereevg b eelaylhe Cof th hahurc Iutea mfot  br;ca tnuocc ewonnas which dividualeso  fninit ehacs ontiepxc ealre eb lliw ereht , allftern, aAgaitn .everrieree ns ndkio fero pofrhC dess snaitsihaveevernCh beeC rhruhcna,ssiitfereedrrom sote  reh yaww fohsroip to the Churchs'w ya .hTse ewtt no ,elihw tahtvered,an hne ohercde ras eofercnbeenhas ngs  thiitsi snadna rhC  Cherchut no tof tsir me;ha dni  I say, arkable,ehc eetntcreahareren revas bce hhC fo elsnaitsironc tiisho whe t cfoC uhcr hhCir a characteristi,elo,os naw fo tiast onsthn whe igurhe fer t afthtrehtoele ,aSummae are erthe rsuoc fO.luaS fo eone havech. The ht ehCrun too  freguf  othr fie  deietfaorp sehpand ly, l-hos Al ,nafrluopewlA-lsere pnd angei bi ohw enO fo ecneve thuslly belia dny teo  fiH,mioac; usAld grl-namaaer  woh nacoctn t atcoiarid tern inHencms. rf ekam  htiw eet  im?Hioslm ais rocsndiredef iath and reverenceve eh nehtaeernegilis onvehave eylrailimaf pihsrwoo  te,erev rtoon tna dev ,leeiTo bal. ntic ideneve ot nknu nwoodpry igany a d  nnamolaes ,sia one's ea, and atnl oot NeweJthy t eht fo.eno eursay  to ing noth eerafslno,siligomfrod Gin, lccua hcd erceri yltn religions, whisi hna dhCirtsai, one ththn , atiw tb lllohwi ,ethat reve found  sno eforeneeci ot nors rkmahe thcruhC eht fo seh ithougue t; trs mohttab  em yaap ecitrraludni idivlsuawh, hao evk pe tpara trfom it, have notbhtiw neeer a tuoiantreveitirspl iwhtn toidgntsnaeed .Indaturso nee n aeroi nebwte connexal is thppih gni ni srowspl itirreveiantht eah t,dt  noGth i fai andGod,f nac eno yna wo hs,yinl oerndwoine he has faithroa m mone tmigall a howseim tlf ni ,doGdna tey rds towa TobHim.i rr oebne tvereel btos he tveiei eveilei ,doG nr" freveecnedna e ate thirsp oit thtsoe
SERMON I. Reverence in Worship. "Samuel ministered before the Lord, being a child, girded with a linen ephod."—1 Samuel ii. 18.
 godly fear," buwae  Hr.fie ths  tnenimoetcarahc yetets;en w, whfot sr torhpehp ar ntira iveeltsaereht das ederclife is set befo,fi  nhwci hih s segassap esoht sepoup s Is, ureerssidpm gnakini strmorethe are  ni  eht tne,mihreh espre ivicwhh mib  ynoeg dothich beloffice waSmuel, viewed in  sihcalpni ecas d resthiy,orha t cou the, int is shwevtnfoe sr eseMot ecnncoh ica ,tsirhC htiw s a greatppearsasdnt aehcr lurea pes leop oerhif ih srp sht ;i sieforow bmn vsole y a",b [e]1l fiis hofs ay dhe tlla droL eht otnen him uhad "givm toeh roh.dH"sineliepn it wa h ig ,dedrc a dlihh uoT yhhtyees ,hat ey tl indwelesselB" ht era d Phe toft,islmsaliel dht eowdr snyone, were fulf ni ,mih fi a nihie bis h;rtnd aT siH ni devil eilwh, ay ne;plemecf reivlas epict; hfirsthe rom w eHatsaG fo .dood G s'sn ketoin s aeLivibtr,ha inister te, or mreteisinrefobed roL eht gnieb ,d as ion,textthe slu t leehm ,s" h iteatharpp oel a frcasf detcnue yet a child, h eaw sohonrudew sid s gnoue artwrom ht eerofeht , themor his eyeoLdrm tefot ah t was wrdLoe Th ".leumaSfo esac eherend td; a tola er "ewih,mti hoG ht ,dg ehtaeredntim hlfseit wewa dnh lo yefraer would be hisaon ,emacom eht treveree bee  hnterh  eomuqia ecaresure p. Thminglu damekohsu eowminds on common  raihtiwf yllimagsinan, ol hthy ya sa wl lebw li[2].Theesingpraitnatsnoc a hcuS"s d'Gon  idebo aeffect is the reevsr;ew ihhcw  eghmibet ur swoe  dluppahi neht nreved ir; burenterG wtehg ardos'prs  iceint enesaeh eht  eht ,trin like ce.And, nih sio amnnre ,remp uss as, indver nere nop,mihth, Naio at avidw saumle eaShwreau Senwh, ge aldD kees ot tnes lroh sic moom nsue, but in Divinedam ih eey mylra l atlitcoe  fatmrne aaghcw wtih botouldpresh execivreS erow eh tht no, t bu, isrofeht eretsb dee "Hnimi Hng. impporcaihsn ,nia ll persoand in adah rehtom siH".odph eenin l ath diwried,dg hclig a beinrd, e Lobeg refohe tor Lih fim stsinnirenotice we have oT.uh sht eifsr talt  ary, esimltytivarg assecen  dec the andencymeni,dr  sfosdu ngkitebaroep rhew eh nehw ,ohw ,y tos wan hias ow saa dnto,hN iay  bd'Gois veditiripd ,toH sS ylhereuponid not tt ehg rar ceieevorp yeht deisehpn .Osoalheote thdn , rah eowfiw haveuld exam an  elpt fow eh tna tofs hiverencre,ew  eahevi  tni Saul himself, tsas siw  dht "nAhem.er telovSamueb ti taht ,thgi s avesiesprimo 'd suseptno  foGinstrumecame an ,meh dnarawot sdow p teratrnalurndSa fou andmuel sem ,ihegsrssnem hir de dinl alorp eht nu stehpey saw the compacene troed.r" hTphroyies, ngd ano ynrp fehpop stminiers  befsterht ero e ,g"oLdrrdsodin  end aeragavartxhto ;ecnff their garment sna drppoehysi  Skel;auom sase( ti erewac )o tsilekra emo e,ns e li somuel, Samrp snosrep fo:yioigel rngsiesof eews eefiefercn this da even ata dnt lld taa yaTht. dist haghnitats tahht lla ey lad annt iwndoro eb fele ,aSumd prs ansiedophefo tih flc sehtotita. on sHeiptrtcdeb  yht eivisme were but deteha sndnaioutitsted esohw eno sa way,ild ly wseem nnunia le fihsmhabed ve, sst buoethensuni dgir s clothe, nor walaavitnoemtnfos  nas; otd anerthen e rev sawit ame but men weret oebf uodnw ohp ev nrehe aas weris emit  eht ecntlesAposy, w' daht eeh nhcw hCruesohohw aitstsntod he tel bgeona dnt ohC uhcr,hidnot. Tse who d evah erehT.cita tomfrn ee berevest t ehritsehf Chri of indswo khCruhc ,ybt ehf e Holy Catholic itera sccsdnmsihmeor Ir,ea mhen  yht.eB ttre ealloriandgJudgous rdlihc eht fo neanmeI , ru the tlly expemen awfu",l ki eb ruingngrr t eaf  oeithoc egnimnitcht gth "" wihod,n epilen h awdtiriedpsam lirhe tnd atrig sniol rieht